Sabtu, 19 November 2011

5 Causes of Traffic Jam in Jakarta 25

Indonesia's capital is well-known by its traffic jam. Every day Jakartans must face this problem, the problem that can't be solved (I guess). Government should take care about this problem. Traffic jam in Jakarta makes many other mistakes like stressed, tired, waste time, energy and also fuel for the vehicle. Even more, polution will be increased. Many Jakartans spend their time only in street, because of Traffic Jam.


And actually, have you ever thought what the causes are? Many causes make traffic jam in Jakarta be worse and worse. Such as:

1. Too Many Vehicles
This is the first problem in Jakarta. The frequency of vehicles in Jakarta is not in proportion to the area. More years more vehicles in Jakarta, especially motorcycle. Government should have to manage this huge frequency.






2. Indiscipline Drivers
Many drivers don't obey the traffic rules, like stop wherever they like, use low speed in wrong way, ignore the traffic light and many more. And even more the public transportations that feel as a king on the street. They take and get passengers down in wrong place.




3. Wrong Traffic Light
The fault I mean here is the length of time. Sometimes, the time length is too long. That's not suits with the frequency of vehicles. It causes the vehicles "piled up" and certainly traffic jam will be created.





4. Too Few Highway
Highway is very useful to reduce traffic jam. And may be highway in Jakarta is still few so can't handle all of the vehicles to avoid traffic jam.






5. Busway
At least bus way has taken some percents of road. The aim is right, to reduce vehicle using in Jakarta. But it's not so successful and finally just tighten the road.








I also don't know how can Jakarta be like this. Jakarta should be free from traffic jam because it's our capital. Government also must be serious solving this problem.

POCARI SWEAT INDONESIA

  One of my favorite drink is Pocari Sweat, which is widely available in nearly all major supermarkets in Indonesia. Pocari Sweat is an isotonic drink which quickly replaces the loss of fluids especially after a vigorous exercise or physical work. Pocari Sweat that are sold in Indonesia are made in Indonesia by PT Amerta Indah Otsuka.

   In Indonesia, Pocari Sweat is sold in different packing. You can buy it in can, plastic bottle and in sachet. For the bottle, the content size is 350ml and for the powder sachet, it is 15g in net weight which is good for about 200ml of Pocari Sweat. My favorite are the bottle and the sachet pack This is because the bottle size of 350ml is totally sufficient to quench my thirst if I am perspiring after a work out or exercise. And for the sachet, I buy them to bring it along whenever I travel. It is hard to find Pocari Sweat if you are in remote places in Indonesia or in certain countries.

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   Why do I like Pocari Sweat as compared to many other isotonic drinks that are available in the market? I like it simply because it is mild, gently sweet and easy on your stomach. There are isotonic drinks that are either too sweet or with taste of artificial flavors. And more importantly it works fast in replacing loss fluids and minerals in the body very effectively.

   For my personal experience, Pocari Sweat works well for me when I am suffers from food poisoning which follow up with bad diarrhea. There were a few occasions that I suffered from really bad diarrhea while traveling. Dyhydration will take place when you have a diarrhea and worst of all I felt totally weak. My remedy is to drink Pocari Sweat to prevent dyhdration and follow up later with medicine. I will continue to drink Pocari Sweat for the next 48 hours and consume very little food. It normally work well for me. Also I will take Pocari Sweat when I am running a fever. I find it helpful in cooling down my body temperature. I normally drink it together with the medication that is given by the doctor.

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   Pocari Sweat is normally sold at a higher price as compared to other brands of Isotonic drinks. It is not the cheapest and definitely it is not the most expensive. But I have being drinking it for so many years and I have trusted it as an very effective isotonic drink.
My recommendation is to buy the sachet pack of Pocari Sweat and bring it along with you whenever you travel. There are 5 sachets in a box pack which would be sufficient for a one individual. If you have difficulty in the finding it at your local supermarket, you can order it direct online from Amazon.com - the link is below: -

Corruption Challenges Indonesia's Government


Pervasive corruption in Indonesia poses a challenge to the government and is threatening the country's transition to democracy, some say.

Night in Jakarta. All Photos by Daniel Sagalyn

JAKARTA, Indonesia | "Foreigner 'attacked' for not paying bribe." That was the headline of a story earlier this month in the Jakarta Post, Indonesia's top English daily newspaper. According to the article, "a Chinese national sustained injuries after being assaulted by immigration officials" at the airport in Jakarta "for allegedly refusing to pay a bribe" to them.
A couple of days later, Indonesia's leading weekly magazine, Tempo, ran a cover story about how the treasurer of the Democrat Party, who is also a member of parliament, allegedly took a kickback to steer a government contract to a construction company.
These two articles highlight one of Indonesia's most glaring problems, corruption, which affects high-level American businessmen working in Indonesia and university students in Jakarta alike.
"Corruption in Indonesia is just like Coca-Cola," said Danang Widoyoko of Indonesia Corruption Watch, a non-governmental organization that works to eradicate the problem. "Everyone, every time, everywhere can become part of the corruption or could be the target of corruption," he told a group of visiting American journalists.
U.S. government officials, scholars on Indonesia and human rights activists widely praise Indonesia for successfully transitioning to democracy after three decades of strongman rule under President Suharto ended in 1998. But they say corruption has worsened since then, after Indonesia began holding free and fair elections.
"Corruption is pervasive from the soccer league to the supreme court," said one U.S. government official, speaking on the condition that they not be named. "There is a saying among businessmen that if you have to enter the court system to mediate a dispute, you have already lost."
One of the major political reforms implemented in 2001 after the fall of President Suharto was the decentralization of political power in Indonesia. Instead of having all major economic, development and political decisions made in the capital, approximately 500 legislatures were created around the county. These district- and municipal-level governing bodies were empowered to make spending decisions on local projects.
Building in JakartaWith 17,000 islands spread across the equator -- spanning a distance equivalent to that between Alaska and Florida -- decentralization was seen as a way to empower the people and allow for greater autonomy. It also would take the wind out of numerous independence movements, the thinking went.
While most analysts agree decentralization has been successful politically, another effect has been to spread corruption from the capital to the hinterlands.
"Having autonomy in all regions in Indonesia" has meant that "the mayors and regents have their authority to govern [and] to allocate the budget," and the result has been that "corruption" does occur, Indonesia's President Susilo Bambang Yudhoyono told the U.S. journalists during a question-and-answer session.
"So this is a huge challenge, a huge test for me," he said. Yudhoyono emphasized he was personally committed to tackling this problem.
But the challenge of rooting out corruption is that it is so rampant, according to Haryono Umar, the vice chairman and a commissioner on Indonesia's Corruption and Eradication Commission, which goes by the acronym KPK.
The commission was created in 2003 to stamp out high-level government and corporate corruption and has successfully investigated and prosecuted 68 members of parliament, more than 10 government ministers, four diplomats and a number of high-ranking chief executive officers and judges. It has received more than 55,000 complaints of corruption.
Haryono Umar added that "in the remote parts of Indonesia, a lot of government employees don't have any idea how to use government money in an accountable manner, so we need to educate them and let them know that this is against the law."
The day-to-day impact of corruption on people is real. A number of university students recently described how police were constantly looking for handouts.
Haryno, a 21-year-old student who goes by one name and is studying human resouces management at the Universitas Indonesia, said whenever his friends get stopped for speeding on their motorcycles, the police officer refuses to let them go without a payment, rather than taking their cases to court. Such shakedowns also occur at times when there has been no traffic violation, he said.
Haryno also said he had to pay a government official to expedite getting a residency card to live in Jakarta. The card is supposed to be free, but it would have taken a very long time if he had not paid a bribe, he said.
One businessman, speaking on background, said in order to have ships unloaded at port and the cargo shipped inland, bribes had to be paid to government officials.
The pervasiveness of corruption threatens to taint Indonesia's transition to democracy, according to Franz Magnis-Suseno, an Indonesian Jesuit scholar of German origin who writes about political philosophy and lives in Jakarta.
"The real challenge for Indonesia does not come from Muslim extremism, but from corruption of the political class," Magnis-Suseno told the visiting American journalists. "If people get the impression that the political class, for instance, [or] their representatives in parliament are a bunch of opportunists that want to enrich themselves, there will come a moment where they say, what [is] democracy [for]?"
Motorcyclist in IndonesiaAsked if corruption might endanger Indonesia's transition to democracy, Magnis-Suseno said "it can become a threat to the whole Indonesian democracy...it is really a dangerous development."
American government officials agree that corruption is a blemish on Indonesia's transition to democracy. Speaking on background, U.S. government officials say on the one hand, the country now has a vibrant free press and active civil society, with non-governmental organizations focusing on many issues, from the environment, women's rights, to fighting corruption. And the country has had several presidential and local elections since the fall of Suharto in the late 1990s. But at the same time, one U.S. official said "many here don't see the Indonesian experience as a big success."
Another U.S. official said there was strong Indonesian public support for democracy, but like in the United States -- where blue-collar workers have suffered as their jobs have migrated overseas to China and elsewhere -- in Indonesia, for those who have retained their jobs, pay and benefits have either been cut or not kept up with inflation.
The vast proportion of economic growth has enriched the wealthy, leaving most Indonesians without an economic dividend from democracy, the official said.
American government officials say Washington has a great stake in seeing Indonesia succeed, and has a number of programs in place to help the Indonesian government increase its capacity to govern and enhance the rule of law.
Indonesia's president said that cleaning up the corruption problem would be a long-term endeavor.
"I believe that someday, maybe 15 years from now, 20 years from now, Indonesia will be better," Yudhoyono said.

Kamis, 17 November 2011

HOW BEAUTIFUL ! AMBON, EAST OF INDONESIA


BALI HISTORY



Bali history. There is no trace of the Stone Age in Bali although it's certain that the island was already populated before the Bronze Age commenced there about 300 BC. Nor is much known of Bali during the period when Indian traders brought Hinduism to the Indonesian Archipelago. The earliest records found in Bali, stone inscriptions, date from around the 9th century AD and by that time Bali had already developed many similarities to the island you find today. Rice was grown with the help of a complex irrigation system probably very like that employed now. The Balinese had also already begun to develop the cultural and artistic activities which have made the island so interesting to visitors right down to the present day.
Hindu
    Hindu Java began to spread its influence into Bali during the reign of King Airlangga from 1019 to 1042. At this time the courtly Javanese language known as Kawi came into use amongst the royalty of Bali, and the rock-cut memorials seen at Gunung Kawi near Tampaksiring are a clear architectural link between Bali and 11th century Java. After Airlangga's death Bali retained its semi-independent state until Kertanegara became king of the Singasari dynasty in Java two centuries later. Artists, dancers, musicians and actors fled to Bali and the island experienced and explosion of cultural activities. The final great exodus to Bali took place in 1478.
    European
      Marco Polo, the great explorer, was the first recorded European visitor to Indonesia back in 1292 but the first Europeans to set foot on Bali were Dutch seamen in 1597. Setting a tradition that has prevailed right down to the present day, they fell in love with the island and when Cornelius Houtman, the ship's captain, prepared to set sail, half of his crew refused to come with him.
      Dutch
        In 1710 the capital of the Gelgel kingdom was shifted to nearby Klungkung but local discontent was growing, lesser rulers were breaking away from Gelgel rule and the Dutch began to move in using the old policy of divide and conquer.
        Independence
          On 17 August 1945, just after the end of WW II, the Indonesian leader Sukarno proclaimed the nation's independence but it took four years to convince the Dutch that they were not going to get their great colony Back.

          TANAH DJAWA




          Culture in society permanently never stops changing. The identity of the Javanese people, are depressed in the values of cultural and spiritual traditions. In the era of modernity, traditional art is often considered outdated and static. But when the artists lose the creativity and ideas, the visual elements and concepts of cultural traditions – previously marginalized just as exotic – it can be accepted and bring the bright.
          Budaya dalam masyarakat secara permanen tidak pernah berhenti berubah. Identitas orang Jawa memang tertekan pada nilai-nilai budaya tradisi dan spiritualnya. Dalam moderenitas jaman,“seni tradisi” kerap dianggap sudah usang dan statis. Namun ketika seniman kehilangan kreatifitas beserta ide-ide, maka elemen-elemen visual dan konsep dari budaya tradisi – semula terpinggirkan sebagai eksotisme – justru dapat diterima dan membawa terang.
          Traditional art also changed dynamic at the same time customary rules came loose – especially in Java land. Traditional art right now is certainly not the same as artifacts made several hundred years ago. When the world is not yet divide into modern society. Javanese art has gone through a long journey. Begin from architecture and relief of Borobudur, until the beginning of modern art which is represented by Raden Saleh as a pioneer. Affandi dan Sudjojono continues on.
          Seni Rupa Tradisi juga berubah dinamis bersamaan kendurnya aturan adat – terutama di tanah Jawa. Seni Rupa Tradisi sekarang pasti tidaklah sama dengan artefak yang dibuat beberapa ratus tahun yang lalu. Saat dunia belum dibagi dalam masyarakat moderen. Seni Rupa Jawa yang kaya telah melalui perjalanan yang panjang. Mulai dari arsitektur dan relief Borobudur, hingga permulaan seni moderen yang diwakili Raden Saleh sebagai pelopor. Terus berlanjut pada Affandi dan Sudjojono.
          As the next generation of painters, Hendra Gunawan member of Lembaga Kebudajaan Rakjat (LEKRA). Picture of community life or the villagers as “Themes Java” is often colored his paintings. hendra figure portrait in the lettuce song by Yayat Surya, become an important part in the Tanah Djawa Exhibition by Art Liberation Front (ALF) at the National Museum of Yogyakarta awhile ago.
          Sebagai generasi pelukis berikutnya, Hendra Gunawan yang juga anggota Lembaga Kebudajaan Rakjat (LEKRA), Gambaran kehidupan rakyat kecil atau orang kampung sebagai “Tema Jawa” kerap mewarnai lukisan-lukisannya. Potret sosok Hendra dalam The Lettuce Song karyaYayat Surya, menjadi bagian penting dalam Exhibition Tanah Djawa oleh kelompok Art Liberation Front (ALF) di Museum Nasional Yogyakarta beberapa waktu lalu.
          In the exhibition “Tanah Djawa” some household items that might have been removed, now brought back to be processed into works of art. Priyayis Munandar digging tool works. Nasirun, Sumartono, Djarot Setiadi bird cage works, now become an art installation that revealed cultural background.
          Dalam pameran “Tanah Djawa” beberapa obyek keseharian yang mungkin sudah dibuang, kini diambil kembali diolah menjadi karya seni. Alat gali karya Priyayis Munandar dan sangkar burung karya Nasirun, Sumartono, Djarot Setiadi kini menjadi sebuah instalasi seni yang mengungkapkan latar budaya.
          Java does have a practical tendency. Materials that have been discarded, such plastic bottles are reused again to shift the aesthetic and practical functions. Through the impressive work, this becomes the courage to ALF groups and other artists in commenting on the complex and extensive theme.
          Jawa memang memiliki kecenderungan praktis. Bahan-bahan yang sudah dibuang seperti botol plastik masih dipakai lagi dengan peralihan fungsi yang estetis dan praktis. Ini menjadi sebuah keberanian bagi kelompok ALF dan seniman lain dalam mengomentari tema yang rumit dan luas melalui  karya yang mengesankan.
          Gatholoco describe Javanese literary tradition and puppets, also has a charge of Picardy and satire. What the world of puppets have a symbolic dimension, war and jokes as reality.
          Gatholoco menggambarkan tradisi sastra Jawa dan wayang yang juga memiliki muatan kenakalan dan satire. Betapa dunia wayang punya dimensi simbolis, perang (goro-goro) dan lelucon sama seperti kenyataannya.
          In Hindu-Buddhist philosophy, all back again as the cycle of nature and life that never ends, just different forms. Art as a cultural discussion guidelines have an important function. A major challenge for artists brought so great case and sometimes mysterious. Young artists such as ALF group, is still looking for a different aesthetic positions.
          Dalam filosofi Hindu-Budhis, semua kembali lagi seperti siklus alam dan kehidupan yang tidak berakhir, hanya bentuknya yang berbeda. Seni rupa sebagai pedoman diskusi budaya mempunyai fungsi penting. Sebuah tantangan besar untuk seniman yang bertemakan sesuatu yang begitu luas dan terkadang misterius. Seniman muda seperti kelompok ALF tetap mencari posisi estetis yang berbeda.